St. Junípero Serra: Always Forward, Never Back

HTM007: He came ashore at Veracruz in 1749 to find horses waiting, arranged by the Spanish crown to carry the friars the 250 miles inland to Mexico City. He looked at them, said no thank you, and started walking. Somewhere on that road something bit his leg. The wound never fully closed again — not for one day of the thirty-five years he had left — and he turned down treatment for it, over and over, until it killed him.

Dom Bettinelli tells the story of St. Junípero Serra without flinching in either direction, which is harder than it sounds. Most people arguing about whether Junípero Serra was good or bad have already decided which half of the record to keep.

The first half is a man in love. A brilliant sixteen-year-old from Petra, on Mallorca, receives the Franciscan habit and picks the name of Brother Juniper — St. Francis’s holy fool, the one who cut the foot off a live pig because a sick brother mentioned he’d like some pork. Then he inconveniently turns out to be brilliant at the other thing, takes a doctorate in theology and the chair of philosophy at Palma’s Lullian University, and at thirty-five walks away from all of it. The letter he writes home from the dock carries the sentence his whole life gets summarized by: siempre adelante, nunca atrás — always forward, never back. He never saw Mallorca or his parents again, and he knew it when he boarded.

The second half is why Junípero Serra is controversial. A mission was not a parish; it was a total institution. Baptized Native people lived there, worked there, and were not free to leave, and soldiers brought back the ones who ran. Serra approved of that, in his own handwriting, in 1775 and again in 1780. Behind those letters sits something larger and worse: roughly 300,000 Native people in California before 1769, down to around 30,000 within a century, driven overwhelmingly by disease nobody yet understood. A 2021 study in the Proceedings of the National Academy of Sciences found the catastrophic mortality signature appears in Central California after about 1770, and not before. He gathered people together because he believed he was saving them. The gathering killed them.

Both halves are real, and they are not in separate rooms. In 1773 the same man crossed an ocean and a country on that ruined leg to get soldiers who were assaulting Native women removed from California — and won. In 1775, when the Kumeyaay burned Mission San Diego and killed Fr. Luís Jayme, his friend and a fellow Mallorcan, he wrote asking that the killers not be executed.

Dom Bettinelli takes the case against Serra seriously and names the people making it. He also asks what the Church is claiming when it canonizes somebody — a much narrower and much stranger thing than a certificate of correctness about a man’s century.

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